…a printmaker’s laboratory, a factory and a refuge. It can be as small as a kitchen corner or a huge workshop to allow dozens of artists to work together. But an art studio is never a dull place. It is an Aladdin’s cave of paper scraps, metals and plastics, scattered pens, tacky inks, frames, smelly solvents, strange tools, problems, alchemy, frustrations and dreams. A printmaker’s studio is an orchestra that comes alive with an intention to create and indulge curiosity. It is where artists choose to take our experiences, intelligence, tensions and hopes and work them together (with occasional turps and sweat) into something original. No matter big or small, a printmaker’s studio is where the magic happens.


When did you first try printmaking?
April 2002, London — the first day of the Morley College summer term, one week after I’d moved to the city. I was twenty-eight, already an art academy graduate and a working graphic designer and art director, and I had never once seen an intaglio or litho press running. By the end of that first day my head was exploding with the possibilities in front of me. I thought I might be good at mastering this. Turned out it would control my life instead.
Within a year I’d tried almost every printmaking technique there was — some of it didn’t go well, but a few months in my first soft-ground etching got into the National Printmaking Exhibition and won a prize. I remember thinking: there must be a career in there somewhere.
I also fell in with a community of printmakers in South East London at the time, and I don’t think I’d have taken the whole thing seriously without them — a genuinely different, genuinely good crowd doing good work. There was something intoxicating, too, about the idea of making a living outside the constraints of the commercial industry I’d come from.
I learned a lot just by watching how working artists set up their spaces and handled their techniques — long days spent minding the counter at Greenwich Printmakers or at Printspace on Bear Gardens, in those first years in the profession.
What techniques do you prefer to work in?
Whichever suits my purpose. I’ve never been a purist — I’ll switch, swap, mix, and invent if I have to. Printmaking has an enormous toolbox, and I don’t take stylistic boundaries especially seriously. A lot of my life has happened in places and periods in transition, cultures overlapping and dissolving into each other, and I love that print can translate that kind of variation visually. It also incorporates technology willingly, which matters to me — that’s part of how I want to speak about the contemporary world.
If I had to narrow it down, I’d go with two: straightforward, no-thrills freehand hard-ground needle etching, and plate lithography. I use them as complementary opposites.
We’re all stuck between natural and artificial these days, and these two techniques resolve that for me personally. I turn to etching when what the work needs is raw gesture and energy — the kind of thinking that builds a space, a story, a drama out of simple lines and rhythms. It comes straight out of biology, emotional and spontaneous. Working inside out.
Lithography runs the other way. It’s better suited to multi-layered, constructed compositions — more artificial, more mechanical — and it’s where I work through anything shaped by environment or structure rather than instinct.
But ultimately I love the physical side of it — printing my plates by hand, messing about with oil inks. On a good day it’s a genuinely joyful thing to do, and I design the plates so that pleasure stays part of the process, not a chore. Or worse, a hazard. I’m lucky enough now to control the whole process from start to finish in my own studio, and to design it around what I actually enjoy. Keeping some variation in the mix also keeps me from stagnating.


Tell us a little about your studio and where you are based?
After more than a decade in London, we moved out in 2014 — I’d found a property off the A1 North with an empty, derelict barn at the bottom of the garden. It was a spontaneous decision, but the barn was too good an opportunity to pass up, and I needed more room to work. It took over a year before I actually unpacked the studio boxes and got the presses out of storage. We did most of the work on the barn ourselves, and hard work aside, I enjoyed building the space up from nothing.
The best advice I was given when I was setting up was from Mike Taylor of Paupers Press: “put everything on wheels.”
What that meant, I think, was paying attention to both structure and flexibility in a printmaking space. A studio is an exoskeleton — mine’s not perfect, but it works for me. I move between etching, silkscreen, lithography, and various mixed-media experiments, with a drawing and painting nook on the mezzanine above the printing floor. I count myself lucky to have this space. Leaving London cost me some of the community buzz, but it’s made me more self-reliant and independent.
Being outside London also made me more appreciative and curious about artists and communities working beyond the capital. More and more artists are getting squeezed out by high rents and insecurity, and I’ve watched the small printmaking world grow wider geographically as friends and colleagues scattered across the UK and beyond — but thank god it’s stayed close creatively.
How does your background in digital image-making inform your current work?
I’m probably part of the first generation brought up by technology as much as by anything else — I got my first ZX Spectrum+ in 1984 and learned some basic code. Having both computers and the outdoors as a kid shaped something in a lot of us from that generation, I think: an awareness, and a kind of agitation, sitting right between the natural and the technological.
I don’t see a contradiction between art and technology. Art is what you do; technology is a tool you do it with — an etching needle is a tool, and so is a computer. It’s a question of intent and control, and getting the balance right. What art does, ultimately, is alert a viewer to new patterns in how we perceive reality together, and digital is everywhere now — it’s a language we already know without knowing we know it. Picking up on that, and finding new visual patterns nobody’s used yet, is where it gets interesting.
For years, though, I avoided using technology in my work — it didn’t answer any need I had. As an instrument it’s developed fast, and it’s become genuinely interesting to work with. But a computer is a far more autonomously “creative” tool than a brush or a piano — it runs on electricity and algorithm, not solely on human will and movement, which makes it genuinely unclear at times what’s controlling what. Algorithmic output can have plenty of cheer and very little personality or purpose. Computers don’t ask why. Humans do.
I only felt ready to bring it back into my toolbox once I trusted I could keep my brain and my hand directly connected, whatever the pace — needle to plate, pencil to paper, immediate or slow, it didn’t matter, as long as nothing came between the thinking and the making.
And by then I needed a way to talk about specific contemporary pressures — societal structure, mechanical precision closing in, automation, alienation, detachment. I’m interested in the human condition and the timeline it travels along, and there’s no talking about that honestly right now without also talking about the artificial and the mechanical.


Please tell us more about how the “Out Brief Candle” project came about?
Mostly by accident. There was a brief to submit a couple of pieces for a group show marking Shakespeare’s 400th anniversary in 2016, and I’d just finished unpacking my new studio — I think I was looking for something meaty to get my teeth into.
The other thing was a back injury that had me stuck in bed for a while, forced to rethink how and why I make work at all. That enforced pause turned into an opportunity to try something different, so I wiped the dust off my laptop and started mixing images digitally. I didn’t have much of a plan to begin with.
What I realised pretty quickly is that what interests me most is stories, and how they work on the mind and the senses — and Shakespeare’s a lot of fun if you’re into that. I’m drawn to work, making it and looking at it, that holds different and sometimes opposing viewpoints open rather than resolving them, and poetry — especially at the level of wordplay — is full of exactly that.
With Shakespeare I found an incredible sparring partner. The more I read and listened, the more I wanted to think about it, argue, contend.
I’m not a scholar, and I never studied Shakespeare at school. I don’t hold a single dogmatic view, and I’m not intimidated by one either. I’m not an expert on all and everything — but then, neither was Shakespeare. It’s enough for me that he, being a fellow human and a poet, “knew” something about me as a human, and I want to know more about myself too. That’s what makes this personal. Poetry, more than science, is where I go looking for answers. I have a lot of questions; it turned out Shakespeare had a lot of questions too. And the hook is that no matter how many answers humans amass, there are still more questions than answers.
You describe Shakespeare as an ideal ‘sparring partner’ – could you elaborate and tell us how his words help push your practice?
I think the central concept here is “words.” I locked my attention on words from the start. Neither plots nor characters much bothered me — they’re delivery mechanisms for an idea, fascinating as they can be, but what actually interests me is attention itself: what happens when a word catches and holds it.
Printmaking has always had a close relationship with text, through book publishing and illustration, but illustration wasn’t my aim here. What I decided the words needed to do was focus attention on a particular idea — closer to meditation than to following a set of instructions. Attention, even while alert and engaged, is still free to roam wherever it wants. Working out some clarity for myself, I’d like to think, gives a viewer a link to join and extend. As an artist, I started to see real purpose in being part of a team effort called “culture.” Working on this project I had a simple but genuine realisation: culture really does belong to everybody, across all time and space. Everything changes, and yet nothing has.
I think I’m just following one kind of poetry with another, with an open invitation for you to join in — a different language, the same search for the truth, as relevant as ever. Words twist reality, and they have the power to uncoil it too. What art does, I’m more aware of now than ever, is link, expand, nurture, and — dare I say — protect human chains. The longer the better, for maximum effect and bang.


Can you describe your process of working on these prints?
I read. I “collect” words that produce an echo in my mind, on the front few pages of my notebooks — for safekeeping, since it might be a while before I know what to do with some of them. I like working on as many as I can safely hold in my head at once; right now I’ve got three pages of “unused words.”
The ideas tend to cover a wide range of human variation, so early on I decided not to limit myself too much, technically or aesthetically. There are a couple of rules, though: I stay in the same square format, and the images remain monochrome. Super rigid, super flexible — the series was literally “put on wheels.”
This was my first attempt at working exclusively in the tonal halftone range. I use lithographic photo-plates to bring together drawing, photography, and digital manipulation, but I think about how the print will actually run on my press from the very start, and I’ve worked out a system that produces fairly consistent, and I hope vibrant, results. I care a great deal about digital pixels, the same way I’d care about the density of aquatint grain.
I print everything by hand — that’s always been critical for me, to end up with a physical, human-made artefact. There has to be something to interact with on a corporeal level: something that catches the light a certain way, something to touch, something immediate, something unmissably unique.
It still amuses me that prints start out as a lifeless heap of black, oily dirt — the same way, they say, life first emerged from a primordial soup. Being part of that feels like a kind of alchemy.
Could you give more detail about ‘Rolling Restless Stone’ for instance?
Every piece in the series works with a square, or a cube — a form I use as both a container and an active agent. This one’s a good example of that. Does the title mean a human form, “a rolling, restless stone”? Or is a human just part of a larger rolling, restless system? Depends how you look at it.
I also like how material this piece turned out — it’s printed from pigmented dust and oily grease, so the stuff of the image and the subject of the image are the same thing: one laboured, isolated moment made of grease and dust.


There is a lot of implied movement in these still prints – sort of like a snapshot from an experimental movie. I also really enjoyed your installation at the Woolwich Print Fair too. Is this immersive atmosphere to your work intentional? How do you play with formats and techniques in your practice?
The things and objects that interest me most are all moving things, and I think movement is integral to how we understand both ourselves and our environment.
We think through movement more often than we acknowledge. It’s tied to some of our most basic human concepts — near and far, hard and soft, weak and strong, open and closed. Most of our material concepts are rooted in movement we’ve observed or made ourselves. Exploring the world through the body is just what we do.
I work in 2D, but I don’t see that as a limitation — if anything it’s a liberation from certain physical constraints, gravity being the obvious one. A static image gets to suspend motion in time or space, and that’s a hugely seductive storytelling device.
I’d like to think I’ve succeeded when some movement gets triggered in a viewer’s mind too. Art is about new ideas, and the freshest, most relevant ones happen at the point of contact between your mind and mine — that’s the real site of generation, more than anything that happened alone in my head beforehand. At the Woolwich Contemporary Print Fair installation, I wanted to play the fair’s sensory overload against a fairly claustrophobic space of my own, with its own overload of a different kind — visitors found their way through with a torch. It was about personal alienation and loneliness set against a wider cacophony, though introverts, I’d guess, probably found it peaceful. There was a bit of theatre to it, and it was genuinely good fun to put together — a rare thing for an art fair to support.
I think of my audience as one human mind at a time — the mind that moves, and the mind that plays. I like that you used the word “play.” A happy interaction is often a kind of play. We play when we learn, we play when we create, and yes, I play with formats and techniques in the studio too.
An artist book is one way that play gets “played out” — an object that manipulates both time and the senses at once. An animation extends a movement in a particular direction, bending how forces move against each other. I’ve always been drawn to that. A small etching, pulling the eye in as close as it’ll go, plays with scale and the feeling of intimacy instead. And drawing — the most direct way a hand can put something into the world — is right at the top of the list for me.
It sounds like this series of works is ongoing – can you tell us about what is next with the project?
Out Brief Candle is on hold right now, not closed — I’ll come back to it. What’s taken over the studio since is the research for my Master’s.
For that I spent twenty-four hours straight at the press, printing a single book from start to finish, no breaks beyond what the body demanded — The Book of Hours and Breaths. It holds exactly one deep breath’s worth of volume, about a thousand millilitres, bound shut — I wanted the object itself to carry that measure, not just describe it.
What changed wasn’t really what I think about the work. It’s smaller than that, and harder to explain. I notice the weight of a thing before I notice its surface now. There’s a particular kind of attention that only shows up when the hands are busy and the mind’s stopped performing for once. I think that’s what the twenty-four hours was actually for — not endurance for its own sake, but long enough for the discipline to stop being something I apply and start being something I’m just doing, the way breathing is something you’re just doing.
A breath held and let go, and then you do it again.





